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Our Hotel |
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Al
Rabie hotel is a Dimachkie masterpiece which
holds faithfulness, peace, honesty, comfort and
relaxation all together.
The hotel is located in Sarouja,
one of the oldest and the most deep-rooted quarters of Damascus.
The Ottomans called Sarouja 'minor
Istanbul' for it is characterized by its buildings and arches that receive
guests with great welcome and hospitality.
The site was constructed as a house
for one of the wealthiest Mamluks, then Ottomans of Damascus about 700 years
ago.
In 1952 Mr. Abdul Ghany Al-Yasin
converted the site into a hotel which he is managing until now.
At the entrance of the hotel, the
staff members welcome you with a great pleasure and smiling faces.
If you turn left, you will be
caught by the beauty of the courtyard which is opened to the sky and surrounded
by rooms (Al Haramlek), which is divided into the yard and the Liwan.
Lablab trees and the palm will soon
attract you to sit under them and enjoy the singing of the birds and pigeon that
live on the green branches.
in front of the yard, there is a
wonderful pool (Feskiya), that its fresh water spreads wetness in the summer.
You can imagine how wonderful it is
to sit by the pool and have a cup of Arabian coffee with a Water pipe on the
comfortable seats made of natural bamboo.
The Liwan (Salamlek) as it was
called in the past, was made to host the male guests and it is characterized
with its geometrical shape.
The walls of the Liwan which was
painted by an artist who lived in that ancient age, and has never been painted
by another artist later. but it has just been Renovated under natural
circumstances without changing its original shape.
the most important paintings are
two wall paintings on the facade of the Liwan.
The most charming is the
geometrical shape of the candlesticks on the walls of the Liwan and the yard
which is florid with plants.
walking around the place, you are
going to pass the pavilion that separates between the two parts of the hotel.
You will soon find that it is not a normal pavilion, because you will feel as if
you are in the medieval ages on one of it's castles paths. such a feeling is
very special for the modern humans.
In the rooms, you will like the
windows which stand one above the other to change and renew the air, as well as
the stones which are lined up in the rooms in an amazing way.
You will also notice the thickness
of the walls to keep the acquired temperature, and the comfortable beds with
coverlets of relaxing colors keeping in consideration the Oriental look.
The administrators of the hotel
care about the visitors rest. So we use modern technologies to offer hospitality
without spoiling the inherited artistical impress.
We added what we think is suitable
to provide accommodations.
Rooms are equipped with central
heating system with warm water 24\24.
The breakfast which contain local
foods is served near the pool.
The hotel is also equipped with all
means of international communication. Transportation between the hotel and the
airport is arranged under request.
Arrangement have been made with the
tourism offices for booking and buying international traveling tickets, and
arranging local tours.
The courtyard of the hotel is being
closed in winter with modern ways. and the place is being warmed so that you
would never feel cold under any weather circumstances.
In the summer there is a well
covered roof set to host visitors on clean and comfortable beds.
To make it easy, you may request
the reservation by email.
The staff members are always ready
and glad to answer any request and offer any special or general help with
pleasure.
Caring about our visitors health,
we have a doctor available in the hotel 24\24.
The management of the hotel would
love to receive any notices and suggestions, and for that we set a complaint
box.
For those who love relaxing on the
beach, we have cabins in a site called Om Attoyur, 30 Km. away from Lattakia
near the Turkish boarders.
There is a teacher for Arabic
language available always in the hotel to teach foreigns and provide all sorts
of help.
We are keen for our visitors' peace
of mind, and we are thankful for their visit and we hope that our hotel leaves a
good and memorable impression.
For any inquiry you may contact us
any time
Tel: 00963 11 2318374
Fax: 00963 11 2311875
mob1: 00963 988 262146
mob2: 00963 933 301363
mob3: 00963 955 596596
We hope you will like our set of
the photographs of the hotel.
There is an
outline to help reaching the hotel |
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::. Explore Syria |
::. Land marks of old
Damascus
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The
Umayyad Mosque
his Great Mosque stands at the heart of the Old city at the end of Souq al-Hamidiyeh.
It was built by the Omayyad Caliph al-Walid ibn Abdul Malek in 705 A.D. when
Damascus was the capital of the Arab Islamic Empire.It was constructed on the
site of what has always been a place of worship: first, a temple for Hadad, the
Aramean god of the ancient Syrians three thousand years ago; then, a pagan
temple (the temple of Jupiter the Damascene) during the Roman era. It was later
turned into a church called John the Baptist when Christianity spread in the
fourth century. Following the Islamic conquest in 635, Muslims and Christians
agreed to partition it between them, and they began to perform their rituals
side by side.
When al-Walid decided to erect an impressive mosque suited to the grandeur of
the Arab state "whose like was never built before, nor will ever be built after"
as he is reported to have said he negotiated with the Christian community of
Damascus, and undertook to construct a new church for them (St. John's) and
allot several pieces of land for other churches, if they relinquished their
right to their part of the Mosque. They agreed. It took ten years and eleven
million gold dinars, as well as a huge number of masons, artists, builders,
carpenters, marble-layers, and painters to complete. It became an architectural
model for hundreds of mosques throughout the Islamic world.
A prominent feature of it are the three minarets built in different styles;
the upper parts of which were renovated during the Ayoubite, Mamluk, and Ottoman
eras. The mosque has a large prayer hall and an enormous courtyard. The
interior walls are covered with mosaic panels, made of coloured and gilded
glass, portraying scenes from nature. The dome is greyich-blue, celebrated for
its magnificence. The prayer hall contains domed shrine venerated by both
Christians and Muslims, the tomb of St. John the Baptist.
  
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The
Azem Palace
This also stands at the heart of the Old City, on the southern side of the
Omayyad Mosque, and very close to it. It is an astonishing example of a
Damascene house, where the simple, almost primitive, exterior contrasts rather
sharply with the beauty and sophistication of the interior. Here one finds a
sense of space, a wealth of polychrome stone, splendid marble, cascading
fountains, and fragrant flowers. The palace was built in the mid-eighteenth
century for the Governor of Damascus. The palace now houses the Museum of Arts
and Popular Traditions.
 
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Damascus Citadel
The only fortress in Syria built on the same level as the city, it does not top
a hill or a mountain like all other castles and citadels. It was erected by the
Seljuks in 1078 A.D. with masonry taken from the city wall, and turned into a
heavily-fortified citadel surrounded by walls, towers, a moat and trenches.
Inside, they built houses, baths, mosques, and schools; it was a city within a
city. At the height of Crusader raids and attacks, it was used as residence for
the sultans of Egypt and Syria such as Nureddin, Saladin, and al-Malek al-Adel,
whence they supervised military operations against the Crusaders. But al-Malek
al-Adel soon found that it was no longer adequate for defense against
contemporary weapons and siege tactics, so he decided in 1202 to demolish and
re-build it. The outcome was an impressive modern citadel, incorporating the
latest inventions in the martial arts. It has imposing walls and a dozen
colossal turrets surrounding it; there were three-hundred arrow slits and
enormous parapets all round. In the mid-thirteenth century, however, it was the
principal target for Tatar and Mongol attacks, and was later neglected by the
Ottomans. The moats and trenches around it were filled up, and the souqs of
Hamidiyeh, Asrounieh, and al-Khuja were built thereon. Recently, the latter was
demolished, and the western walls of the fortress came into full view. Extensive
repair and restoration work is underway at the moment; when completed the
citadel will become a war museum, and a center for various cultural activities.  
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St.
Paul's Church / Bab Keissan /
Is situated behind Bab Keissan, one of the gates in the old wall encircling
Damscus.
It commemorates the memory of St. Paul, whose name was Saul of Tarsus, charged
by the Romans to persecute the Christians. As he approached the village of
Daraya, a burst of blinding light took his sight away, and he heard Jesus Christ
ask him "Saul, why do you persecute me? This was a vision of faith. He was taken
unconscious to Damascus, attended by Hananiya, Christ's disciple, and became one
of the staunchest advocates of Christianity. His Jewish peers decided to kill
him, but he hid in a house by the city wall. The church is located at the site
of his escape. He traveled to Antioch, Athens, and Rome, after a brief stay in
Jerusalem, and continued to teach the gospel until he died.
 
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::. Some Featured
sites in Syria
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Palmyra
- Homs
Syria has always been a center where East an West
meet with their varied civilization. It is no wonder that Syria is the cradle of
civilization, which flourished throughout history. Monuments, the most important
archaeological sites, impregnable castles, citadels and dead cities narrate the
glorious history of ancient nations.
The basaltic and the limestone ruins tell about a marvelous architectural art.
The Corinthian columns, the khans spread all over the Silk Road, the castles
still towering from the Medieval ages, the mosques and palaces are the witnesses
of a great rich history.
To know Syria is to have knowledge of a legendary world. Palmyra, for example,
is like a pearl in the heart of the desert, Palmyra, rising from the sands, is
one of the most graceful and splendid ancient sites in the East, for the glory
and the greatness are still evident and fully years after its construction by
the Arab Queen Zenobia. It remains one of most famous capitals of the ancient
world.
Palmyra is separated by some one hundred
kilometers of steppe from the lush valley of the Orontes, to the west. There are
more than two hundred kilometers of desert to the cross before you reach the
fertile banks of the Euphrates, to the east. To Both north and south there is
nothing but sand and stone. But here at Palmyra a last fold of the Anti- Lebanon
forms a kind of basin on the edge of which a spring rises out of a long
underground channel whose depth has never been measured. This spring is called
Afqa (or Ephka) in inscriptions, an Aramaic word meaning " way out'. Its clear
blue, slightly sulphurous waters are said to have medicinal properties; they
have fed an oasis here with olives and date- palms and cotton and cereals. For
generation this oasis was known as Tadmor.
 
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Bosra -
Daraa
Situated in the vast Hawran plain, some 145 kilometres south of Damascus. It is
an extremely ancient city mentioned in the lists of Tutmose III and Akhenaten in
the fourteenth century B.C. The first Nabatean city in the second century B.C.,
it bore the name Buhora, but during the Hellenistic period, it was known by the
name of Bustra. Later the Romans took an active interest in the city, and at the
time of the Emperor Trajan it was made the capital of the Province of Arabia (in
106 B.C.) and was called Neatrajana Bustra. The city saw its greatest period of
prosperity and expansion then, became a crossroads on the caravan routes and the
official seat and residence of the Imperial Legate. After the decline of the
Roman Empire, Bosra played a significant role in the history of early
Christianity. It was also linked to the rise of Islam, when a Nestorian monk
called Bahira, who lived in the city, met the yound Muhammad when his caravan
stopped at Bosra, and predicted his prophetic vocation and the faith he was
going to initiate.
The oldest Islamic square minarets (still standing) are found in Bosra, whose
prosperous role as an important halt for pilgrims on the way to mecca lasted
until the 17th century.
The most interesting part of the city today is the famous Roman theatre built
in the second century A.D., which seats 15 thousand spectators, and is
considered one of the most beautiful and well-preserved of Roman amphitheatres
in the world. The stage is 45 metres long and 8 metres deep. Every summer, it
hosts Arab and international performers who entertain audiences during the Bosra
Art Festival against a majestic background of Roman columns and arches.
The city itself contains a great number of Roman ruins, a part of the Byzantine
Bahira Church, as well as the al-Mabrak Mosque, which is said to have been
erected on the site where the Prophet's camel stopped to rest. There is also the
Omar Mosque (also called the al-Arouss Mosque), which is the only one of its
type remaining from the early days of Islam, and it retains its 7th century
primitive form.
An important Muslim citadel, dating back to the Ayoubite and Mamluk period still
stands, and one of its towers now houses a museum of Antiquities and Traditional
Arts. 
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Citadel
Qal'at al-Hosn - Homs
The most famous medieval citadel in the world, Qal'at al-Hosn is 65 km west of
Homs and 75 south-east of Tartus. It is 650 m above sea-level. It was built in
order to control the so-called "Homs Gap", the gateway to Sryia. It was through
this passage that Syria communicated with the Mediterranean. In ancient times
the importance of this strategic corridor was immense. It was of crucial
importance to the Crusaders and other foreign invaders in their conquest of the
coast. Conflict over the Crac des Chevaliers continued through the ages. It was
a fierce and bloody dispute, but in the end, Sultan Beybars managed to recover
it in 1271 through a military trick and one month of fighting.
Carc des Chevaliers was built on the site of a former castle erected by the
emirs of Homs to accommodate Kurdish garrisons; "Carc" is a modification of the
Arab word "Qal'a". The citadel covers an area of 3000 square meters and has 13
huge towers, in addition to many stores, tanks, corridors, bridges and stables.
It can accommodate 5000 soldiers with their horses, their equipment and
provisions for five years. 
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Syrian
Coast - Lattakia - Tartous
The Syrian coast consists of long stretches of beach and green
mountains. These mountains are mostly covered with pine and oak trees, and their
slopes touch shore. This landscape repeats itself from Ras al-Basit in the north
to Tartus in the south. On the mountains are scattered villages and towns with
springs of clear mineral water.
 
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Qal'at
Sam'an (Saint Simon) - Edleb
This citadel is 60 km north-west of Aleppo. It was named after the hermit Saint
Simon (Sam'an), a shepherd from northern Syria, who became a monk after a
revelation in a dream. Following Saint Simon's death in 459, the Emperor Zenon
ordered that a cathedral be built where the saint used to pray.
The layout was original, centering on the famous column from which Saint Simon
used to preach. Four basilicas, arranged in the shape of a cross, opened into an
octagon covered by a dome, in the center of which stood the holy column.
It is a beautiful church built on the ridge of the hill where Saint Simon had
taken up "residence". Simplicity and harmony combine to make the ruins of the
Basilica of St. Simon (an earthquake destroyed parts of the church less than
half a century after it had been built) a masterpiece of pre-Islamic art in
Syria.
In the 10th century, some towers and walls were erected. It was then called "Qal'at Sam'an"
(Simon's Citadel). It became the center of conflict between Byzantium and the
Hamadani kingdom; in 986, the son of Sayf al-Dawla al-Hamadani finally captured
it. 
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Qasr
Al-Hir Al Gharbi - alraqqa
45 km south-west of Tadmor (Palmyra),
built by the Caliph Hisham ibn Abdul Malik in the 8th century, this palace is
square and surrounded by a huge wall, at each corner of which there is a round
tower. At each side of the main gate there are two half-rounded towers. It has a
courtyard with columns with Corinthian crowns.
 
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The city of Hama
The city is 200 km to the north of Damascus and 60 km to the east
of Banyas. It is a very ancient city, which has flourished continually since
ancient times, and has known the successive civilizations of the Fertile
Crescent.
Hama has a long heroic history in defending Syria against
foreign invasions. One of the outstanding battles was that of Qarqar, where the
Assyrian army was defeated in 853 B.C. Unfortunately, few of its ancient relics
have been preserved. However, Hama is well known for its enormous waterwheels ("noriahs")
on the Orontes, which are as old as Hama itself. One of
Hama's ancient building is al-Jami' al-Kabir (the Great Mosque), which dates
back to the 14th century and includes two tombs of two emirs who ruled Hama in
the 13th century. Another mosque is that of Abu al-Fida, named after Hama's
Sultan, who was a famous Arab geographer and historian. The city is often linked
with his name. A third ancient mosque is the al-Nuri mosque, which was built in
the days of Noureddin al-Zanki in 1129; on its wall appear inscriptions in both
Arabic and Greek. Hama is particularly famous for its traditional industries,
especially textiles and cotton cloth.
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Al Hassakeh
This far north-east corner of Syria
is a distant governorate stretching from the Tigris River to the Euphrates
River. It is distinguished by its fertile lands, plentiful water,
picturesque nature, many important archaeological sites and more than one
hundred historical tals (hills). The most famous are:
Tal Halaf: Where excavations have revealed successive
civilization levels and beautiful basalt sculptures.
Tal Brak: Which is situated halfway between al-Hasakeh
city and the frontier twon of al-Qamishli.
Excavations in the tal have revealed the Uyun Temple and King Naram Sin
palace.
Tal Hittin: Where 15 civilization layers have been
identified.
Tal Lilan: where excavations have begun in 1975 and have
revealed many findings dating back to the 6th millennium b.C. such as the
Bazaar, the Temple, the Palace… etc.
It is well known that the banks of al-Khabour River, which flows through al-Hasakeh
for 440 km, witnessed the birth of the earliest civilization of the world.
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Kingdom of Mari (Tel Hariri)
120
km south of this town is the site of the Kingdom of Mari (Tel hariri), near
Abu Kamal. This kingdom dates back to the 3rd millennium b.C. It was ruled
by kings of the 10th dynasty after the flood. The discovery of mari (1932),
like the recent discovery of Ebla (1975), attracted the attention of
archaeologists and researchers in various fields. Twenty thousand tablets
with their cuneiform inscription recount the political and diplomatic life
in these kingdoms. Many of the remains and relics, statues, jewels, tablets
and stamps are now at the Damascus, Aleppo, Deir al-Zor and Paris museums.
Another archaeological site is at the intersection of the
Euphrates and of the Khabur near Mayadin (Tel al-Ashara), where the ancient
city of Tarqa, the capital of the Khana kingdom, flourished in the 2nd
millennium B.C. after the fall of Mari. The wall that surrounded the city is
one of the most enormous of the ancient world; it had a diameter of 20m.
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Ar- Rasafeh
(Al Raqqa)
It is located south of the Euphrates
and north of the Syrian semi-desert, 160 km south-east of Aleppo and 30 km
south of the Aleppo-Raqqa road.
Rasafeh palace was the residence of Hisham ibn Abdul malik,
the third Omayyad Caliph, whose age was a golden one, due to his great
interest in the arts and in architecture. He had several palaces built in
various parts of Syria. He was in favour of simplicity and modesty; this is
why he chose Rasafeh as his residence. There, he died and was buried.
The palace was originally a
church, built to commemorate a Roman officer (St. Sergius), who died in
defence of Christianity in the 4th century. In 616, the church was invaded
by the Persians, robbed and destroyed. When Hisham ibn Abdul Malik became a
caliph in the 8th century, he built two beautiful palaces on its site.
Later, the Abbassids invaded and destroyed what the Caliph Hisham had built.
Very little of the ruins of the Mar Sarkis church remain. Parts of the
church have been used as a mosque; inscriptions in both Arabic and Greek,
engraved on the walls, indicate that Christians and Muslims co-existed
peacefully in Syria from the 13th century onwards

 
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More
about Syria |
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Locations on the Map |
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1.
Al-Rabie Hotel
2. Al-
Marjeh Square
3. Tourist
Office
4. Road to
Pullman (Bus Station - Harasta)
5. Al-Hamediyeh
Souq
6.
Telephone Office
7. Rail
Way Station
8. Central
Post Office
9. Takiyeh
As-Sulaymaniyeh
10.
National Museum
11. Abou
Rmaneh Str. |
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Contact us |
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For any inquiry you may contact us
any time
Tel: 00963 11 2318374
Fax: 00963 11 2311875
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Photographs from Syria |
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photos to scrool |
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Click on The Chart for Details |
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